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2 Kings 6:21

Context
6:21 When the king of Israel saw them, he asked Elisha, “Should I strike them down, 1  my master?” 2 

2 Kings 13:14

Context
Elisha Makes One Final Prophecy

13:14 Now Elisha had a terminal illness. 3  King Joash of Israel went down to visit him. 4  He wept before him and said, “My father, my father! The chariot 5  and horsemen of Israel!” 6 

2 Kings 16:7

Context
16:7 Ahaz sent messengers to King Tiglath-pileser of Assyria, saying, “I am your servant and your dependent. 7  March up and rescue me from the power 8  of the king of Syria and the king of Israel, who have attacked 9  me.”

2 Kings 16:1

Context
Ahaz’s Reign over Judah

16:1 In the seventeenth year of the reign of Pekah son of Remaliah, Jotham’s son Ahaz became king over Judah.

2 Kings 25:8

Context
Nebuchadnezzar Destroys Jerusalem

25:8 On the seventh 10  day of the fifth month, 11  in the nineteenth year of King Nebuchadnezzar of Babylon, Nebuzaradan, the captain of the royal guard 12  who served the king of Babylon, arrived in Jerusalem. 13 

Philemon 1:14

Context
1:14 However, 14  without your consent I did not want to do anything, so that your good deed would not be out of compulsion, but from your own willingness.
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[6:21]  1 tn Heb “Should I strike them down? I will strike them down.” In the Hebrew text the first person imperfect form is repeated; the first form has the interrogative he prefixed to it; the second does not. It is likely that the second form should be omitted as dittographic or that the first should be emended to an infinitive absolute.

[6:21]  2 tn Heb “my father.” The king addresses the prophet in this way to indicate his respect. See 2 Kgs 2:12.

[13:14]  3 tn Heb “Now Elisha was ill with the illness by which he would die.”

[13:14]  4 tn Heb “went down to him.”

[13:14]  5 tn Though the noun is singular here, it may be collective, in which case it could be translated “chariots.”

[13:14]  6 sn By comparing Elisha to a one-man army, the king emphasizes the power of the prophetic word. See the note at 2:12.

[16:7]  7 tn Heb “son.” Both terms (“servant” and “son”) reflect Ahaz’s subordinate position as Tiglath-pileser’s subject.

[16:7]  8 tn Heb “hand, palm.”

[16:7]  9 tn Heb “who have arisen against.”

[25:8]  10 tn The parallel account in Jer 52:12 has “tenth.”

[25:8]  11 sn The seventh day of the month would have been August 14, 586 b.c. in modern reckoning.

[25:8]  12 tn For the meaning of this phrase see BDB 371 s.v. טַבָּח 2, and compare the usage in Gen 39:1.

[25:8]  13 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[1:14]  14 tn Though the Greek text does not read the term “however,” it is clearly implied and thus supplied in the English translation to accent the contrastive nature of Paul’s statement.



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